Sunday, 7 April 2013

OPEN LETTER TO ALL MBANDERUS: DIALOGUE AND ENGAGEMENT KEY TO END THE MBANDERU IMPASSE: Carter Kainangura Hikuama

OPEN LETTER TO ALL MBANDERUS: Kainangura Carter Hikuama

As a mbanderu tribesmen and an activist, I feel compelled to suggest to all the conflicting parties in the mbanderu dispute (over the constitution & chieftainship), to bury the hatchet and consider dialogue as a way to resolve the stand off.
The oVambanderu as a group faces some serious problems going forward, and it is difficult to see how these could be overcome without thorough, open minded debate. It is crystal clear to every one, mbanderu or non- mbanderu, that there is a conflict within our once respected tribe, which has a potential to destroy the whole mbanderu community and renders it dysfunctional. If we want to emerge stronger and victorious out of this conflict we must face it without fear or favor and deal with it effectively. It is true that teams or groups becomes dysfunctional when they are unable to productively deal with conflict and we are on the verge of collapsing and becomes dysfunctional as a tribe because of this conflict. We must accept that all meaningful relationships require productive conflict for them to grow, the conflict in our tribe provide exactly that. This is the time and moment to prove our worth and strength. I would like to assume that, ours is a healthy conflict if not, then there was no point to conflict each other for such a long time. We must collectively find out and identify the issue(s) at hand, talk about it or them, look for the best solution, avoid personal attacks and point scoring. This is the task we must fulfill without failure. We must find a best solution to our problems through dialogue and engagement, not necessarily replacing the conflict with an artificial harmony. A writer Patric Lincioni in his book "The Five Dysfunctions Of A Team" observed that harmony on itself is good, if it comes as a result of working through issues constantly and cycling through conflict. But if it comes only as a result of people holding back their opinions and honest concerns, then it is a bad thing. We must not rush and pray for harmony, we must work to achieve it by resolving the conflict.
Courteous, tolerant and honest debate should be launched and opened between the conflicting parties then the entire community. Negotiation should be held under a courteous atmosphere and mutual respect, as courtesy is one of the basic principles of a healthy and productive debate. It is difficult to see how the current intolerance, discourtesy, smear and name calling can be said to be amenable to a free and honest dialogue, which we are direly in need of. The smear, labeling and name calling that we are wailing through only repels a majority of our people, particularly the youth. Real issues under the current situations are stigmatized and trivialized, as a result inhibiting genuine and meaningful dialogue or debate. Conflicting parties and people with differing opinions are also stigmatized, resulting in anger, hatred and tension among our people. Stigmatization of an opposing side is a dangerous tactic in any meaningful engagement. This has bred in a culture of intolerance, which will kill constructive debate much needed for development and progress in our community, and finally destroying our tribe. This has been a protracted and bruise debacle ever in my life time within our tribe, and is high time we put our brains together to find an everlasting workable solution. No one can make us, only ourselves. It is only the mbanderus and only mbanderus who can put an end to this. No government, no minister(s) no court of laws can resolve and come up with a solution to our problems but only us. When entering into negotiations parties must be prepared to make serious concessions and compromises. All mbanderu leaders at different levels and various capacities should understand that leadership means loyalty to the led, service to the people and intelligence and courage in the face of crisis. Courtesy to Palesa Morudu of COPE. I expect exactly that from them.
Despite all that divide us – Namibia and Botswana, concerned and non – concerned, old and young, educated and non – educated, rich and poor, we are at heart one tribe and one people. That we should strive to protect from self annihilation and despair, and truly we can realize our oneness through dialogue and engagement.
D.S. Halacy JR in his book on the philosophy of life observed that" from the balanced structure of the atom, through the specialization of cells in the increasingly complicated animal kingdom, to the intricate intertwining of the great civilizations of man, life is a cooperative enterprise. Non cooperation spells suffering, failure and death. --- we cannot survive not alone remain human without developing a kind, tolerant and protective world society".
This is a direct challenge to us in the current situation. We must put aside our differences for the sake of remaining the mbanderus. We must also not perceive dialogue as a fight of egos and fear it, we must see it as an honest and genuine engagement in search for the best solution to our problems. There is no loser in a genuine dialogue, it is a win - win situation. The mbanderu youth both in Botswana and Namibia must champion the course towards reconciliation and harmony and shun divisive tactics. We cannot win as factions, but as a united tribe. Anger, hatred and enmity are a recipe for disaster.
I strongly feel and believe that the best option towards unity, peace, harmony and stability within our tribe is dialogue – nothing more nothing less. So let us give it a try! For those involved (directly or indirectly) should ask themselves the following questions:
Why are we doing this?
What problem are we solving?
Is this actually useful?
Is it really worth it?
Are we adding any value?
Remember; it is one of the best practical tact, to set aside time to reflect (take introspection)!
Ndjambi noo tate ko majuru ngave tupe o unongo no masa o ku mangurura ouzeu mbu tunao! Senseni na?(What have we done to deserve this?)/ tua ungura tjike?
Carter Kainangura Hikuama is the former Secretary General of the Mbanderu Youth Association Of Botswana (MYAB)-Writes in his personal capacity

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Sunday, 31 March 2013

Wait; Patience Pays

If you have to wait for it...
Wait for it
There might be irritation in waiting
There is pleasure in the fact that you waited

You are victor because you waited
For waiting without messing up cheates relief
Relief from blame
Relief from guilt
For impatience leads to mistakes
Regretable mistakes

My flesh let me be
For I am not ready for guilt
It may be too much to bear
I am not ready for "prison"
For guilt and shame are like prison
Prison of conscience

Thursday, 28 March 2013

Ongondononeno jo Maando: Ombutiro no Ngaendisiro Jao Ngaikunue Marenga

Ejanda otjikuaije?
Jauta pi?
Je ungura vi nu pi?
Ongura otjikuaije

Tuesday, 26 March 2013

Symbol of Hope: Never Let Yourself Fall

Almost everyone (if not everyone), is a role model to someone (even if its for the wrong reasons or as a bad example).  Even if no one seems to notice you as important, there are many who do not even tell you that you are special to them! Some even tell you years after you started touching them in a special way... after having helped them shape who they are.

When you you "let" yourself fall you kill those who depend on your success to thrive.

To someone who looks up to you...it might not be a good thing for their hero/heroine to "fall" and remain down. When you fall and remain hopeless and helpless, remember that those who look up to you might not survive their challenges because you would have given them the impression that you were a fake hero.

So, next time when you feel like giving up, remember that your fall will affect others, especially those who look up to you as their symbol of hope. I do not care of how many times you had to fall, I need you to count how many times you had and have to stand up after a fall...for thats what matters to me.

Do not hurt me with your fall, for you are my symbol of hope.

Monday, 18 March 2013

Disturbed Sleep!

When I close my eyes
I wish to keep them closed
I wish to open them

I wish to keep them closed
For I fear reality
Reality of not having you close to me
For you are not here with me

How I wish to open them
For the hope to find you is with me
For I hope to search for you

Should I keep the light on?
Should I switch the light off?
When on
The reality is beyond comprehension
For I can see all corners of my bedroom but you

When off
The hope burns in me
The hope to seek for and find you
Will I find you?
Should I keep on searching?

These robs me of sleep
For the search for you takes forever

How long will the nightmare of not having you next to me last?

Each day that passes gives me hope
For I am a day towards seeing you
For yesterday is gone
Tommorrow brings hope

May the hope keep on burning
May I feel you in your absense
May you feel me in my absense
For this will pass
And we will be lost in our joy

Wednesday, 13 February 2013

"You Need to Collect Everything"

(A title of an upcoming public lecture by Dr. Dag Henrichsen)
Date: 14th February 2013
Time: 18:00
Venue: CES Boardroom (Old Library), UNAM, Namibia

There are indications that European researchers violated our African human remains and also tempered with special/sacred places or shrines (e.g. burial places) in their attempt to collect anything which could be of use in research. They even had to cut off heads and other body parts parts which were shipped to Europe, and currently these artifects and remains are in university labs and homes as private collections in some countries in Europe!

One of these "researchers" was a Swiss botanist by the name Hans Schinz who had contact with Namibian communities in 1884-86. Due to his fixation (together with a certain Finish Missionary Martti Rautansen), tempered with sacred shrines/places while staying in Olukonda. This caused unfriendly reactions from the royal house ot the Ndonga Kingdom.

What were the collecting strategies/methods and research ethics of European academics during colonial times? How was the conflict caused by the work of the above noted men in the Ndonga Kingdom unfold? What else can we learn from this as Africans in general?

I hope these will be some of the questions which will be answered by the public lecture.

Saturday, 26 January 2013

Standing Up for the Right Thing

A man must be a man even when faced with personal danger. Thats what all great men and women did. Standing up for what they believed in. For there will be no change until you stand up for the change you want.

This allows one to stand up even if it is only YOU who has to stand up. Even if all around you do not see the need to stand with you.